Why We Should Risk Death (or not) to Climb a Mountain
An interesting article at MNN reports the attempt of a three climbers and photographers to explain why people take great risks to climb mountains. They climbed Meru and made a documentary about their trip. The article is worth reading: http://www.mnn.com/lifestyle/arts-cultu ... sions-meru
One of the climber's wrote that climbing is a calling and a passion, and likened it to the work of an artist. He added that one must follow the calling in order to be true to oneself. He said he wanted to experience perfection. He said that he enjoys the experience of a journey with his close friends. He said that the result of the climb is a legacy that will outlive him.
Calling and journey are visions of life that are routed in Christianity, especially in Protestantism. The idea that we must be true to ourselves closely resembles an idea of purity or holiness or perfection that has found contemporary expression in existentialism - authenticity. The importance of the experience of closeness with others was also developed in existentialism (as in the I and Thou writings of Martin Buber.) The concern with legacy is associated with a desire for immorality. All of these themes or myths express religious feelings or ideas.
Of course, there are other ways, cynical ways, to read what motivated these climbers, and, as we know, motivates others. Following one's sense of calling, being true to oneself, and seeking a legacy are all associated with egotism and narcissism and vanity. Producing a documentary about one's own climb amounts to taking a grand selfie. This observation also has a religious precedent. Ecclesiastes. All is vanity.
Interestingly, the climber who made the documentary did not mention any desire for oneness with nature or the universe, a desire that more than anything else seemed important to Dean Potter. Still, in the words of these climbers, a desire for oneness with God, or at least with something pure in our hearts, is implied.
The climbers in this story hoped to inspire others to follow their passion or calling, to be true to themselves, to be pure. We hear much of this moral justification for actions in our world now. It is often said that we should live in a way that sets a good example for others to follow. That too is religious. It is connected with the idea of the atonement or what the life and death of the messiah meant in Christianity. It is connected with the view held by many Christians, but not all, over the centuries, that Jesus set an example of morality and religious purity and that by following that example we are made one with God.
It is part of the western tradition to see light and darkness in the power of myth, to see good and evil. We saw a particularly stark view of the power for evil on September 11. What I found quite interesting in Dean Potter's words is that he saw in the myth (the pursuit of oneness) that ruled his own life the power to give life and to take it away. He saw that the myth liberated him from fear and at the same time possessed him as if it were demonic. The three climbers in the MNN article do not see the demonic.
One of the climber's wrote that climbing is a calling and a passion, and likened it to the work of an artist. He added that one must follow the calling in order to be true to oneself. He said he wanted to experience perfection. He said that he enjoys the experience of a journey with his close friends. He said that the result of the climb is a legacy that will outlive him.
Calling and journey are visions of life that are routed in Christianity, especially in Protestantism. The idea that we must be true to ourselves closely resembles an idea of purity or holiness or perfection that has found contemporary expression in existentialism - authenticity. The importance of the experience of closeness with others was also developed in existentialism (as in the I and Thou writings of Martin Buber.) The concern with legacy is associated with a desire for immorality. All of these themes or myths express religious feelings or ideas.
Of course, there are other ways, cynical ways, to read what motivated these climbers, and, as we know, motivates others. Following one's sense of calling, being true to oneself, and seeking a legacy are all associated with egotism and narcissism and vanity. Producing a documentary about one's own climb amounts to taking a grand selfie. This observation also has a religious precedent. Ecclesiastes. All is vanity.
Interestingly, the climber who made the documentary did not mention any desire for oneness with nature or the universe, a desire that more than anything else seemed important to Dean Potter. Still, in the words of these climbers, a desire for oneness with God, or at least with something pure in our hearts, is implied.
The climbers in this story hoped to inspire others to follow their passion or calling, to be true to themselves, to be pure. We hear much of this moral justification for actions in our world now. It is often said that we should live in a way that sets a good example for others to follow. That too is religious. It is connected with the idea of the atonement or what the life and death of the messiah meant in Christianity. It is connected with the view held by many Christians, but not all, over the centuries, that Jesus set an example of morality and religious purity and that by following that example we are made one with God.
It is part of the western tradition to see light and darkness in the power of myth, to see good and evil. We saw a particularly stark view of the power for evil on September 11. What I found quite interesting in Dean Potter's words is that he saw in the myth (the pursuit of oneness) that ruled his own life the power to give life and to take it away. He saw that the myth liberated him from fear and at the same time possessed him as if it were demonic. The three climbers in the MNN article do not see the demonic.